There is a good reason why the words "under God" belong in
the American Pledge of Allegiance.
It's not because the words promote a religious world view,
but because they tell us where our rights as Americans
properly come from. Our unalienable rights come not from
other men and not from ourselves. Only a source outside
ourselves has the authority to bestow unalienable rights.
Our Founding Fathers knew this. In the Declaration of
Independence, signed by the Continental Congress in 1776, it
is written, "We hold these truths to be self-evident, that
all men are created equal, that they are endowed by their
Creator with certain unalienable rights ..."
Thomas Jefferson, John Adams and the
other signers of the Declaration were making a philosophical
point: Rights come only from a creator of rights.
If rights were given to us by our
individual selves, imagine the chaos that would result. If I
insisted on my self-serving rights and you insisted on
yours, where's the common ground on which to argue if our
rights should conflict with each other?
If rights were given to us by other men,
such rights would be of little value. What mortal has the
authority to grant rights? In a political system where a
tyrant hands out rights, the rights can be traded or removed
according to the tyrant's needs.
If rights were given to us by
democratically elected representatives, we'd still run into
a problem. Elected officials are subject to transitory
political pressures. A clique temporarily in power can act
like a tyrant. The rights would not be anchored to a solid
foundation. Some standard or natural law would be needed as
the foundation on which to hold the representatives
accountable.
Legitimate government does not create
rights; it enforces rights that already exist. If rights
were created by society, then every minority would be at the
mercy of the majority. But it is the fact that rights are
transcendent and independent that permits social criticism
and reformation to be successful. It is because government
itself is subject to a higher moral law that we can identify
and rail against unjust laws.
Of course, people have differing views
about the nature of the creator or law-giver. Many believe
that no such being exists. Nevertheless, the system can work
even when atheists acknowledge that meaningful rights can
come only from a source outside our sphere of conflicted
needs and self-righteous rationalizations. If the word "God"
bothers you, substitute "transcendent source" or some other
phrase that recognizes that rights come from beyond
ourselves.
Some argue that the idea of creator or
law-giver is offensive because they see such a God as
vengeful. Who would want to make pledges under a God who is
a bully? But the Pledge of Allegiance and the Declaration of
Independence do not specify a vengeful deity; they do not
talk about the personality of God.
The pledge and the declaration limit the
characterization of God to a basic concept, a source. We
don't need to know about the personality of God to
appreciate that a creator is the source of unalienable
rights.
The phrase "separation of church and
state" is being used by the 9th U.S. Circuit Court to
dismantle the Pledge of Allegiance. But one could just as
well argue that there should be a separation of toxic
philosophy and state. Toxic philosophy is being used in an
effort by some intolerant people to drive all religiously
informed viewpoints from the public square.
If the words "under God" are stricken
from the Pledge of Allegiance one wonders what would replace
them. Would the pledge then read, " ... one nation, under
the 9th Circuit Court of Appeals, indivisible ..."? Heaven
forbid.
Mark Thornhill is the North County Times
editorial cartoonist.
7/7/02